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Instrument Biography: The Positive Organ

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Note: A LOT has been written on the subject of organs. In order to make a more digestible article, I’ve split out portative and positive organs into separate articles from the main pipe organ piece, along with short pieces on harmoniums (reed organs), regal organs (pump organs) and electric organs. You may find that some basic information is repeated in each for the purposes of clarity.

The positive is a small, usually one manual (a keyboard played with the hands), pipe organ built to be mobile. It was commonly used for both sacred and secular music between the 10th and the 18th century, and it was also popular as a chamber organ, used to play the basso continuo in ensemble works. The smallest positive is little more than keyboard-height, and is also called a chest or box organ. These are still popular for basso continuo work because you can move them into the suitable spot in a suitable chamber. Positives that were meant to be the center of attention were usually taller.

Despite its similarity to an ordinary English word, it’s actually French and is pronounced pos-ih-teev. It’s also called the  positiv, positif, portable organ, and chair organ. It comes from the Latin verb ponere, which means “to place.”

The positive is also a name for a large organ that had the pipes behind the organist’s back. This type is also known as a chair organ or Rūckpositive. Modern organs (after the Romantic era) often call a whole division of pipes the chair organ because they’re the most likely to be in the portable positive. The pipe organ came in many forms between the Middle Ages and the Renaissance (see the Church Organ biography for more about those). By the Baroque, even processional and tabletop organs existed, although they were less popular than the larger positives. The Orgelbewegung (the guiding treatise to the 20th century revival of historical instruments) didn’t emphasize them much in the 20th century, though.

The earliest specifically instrumental music notation was for organ, probably because, since Carolingian times, an organist was likely to be musically literate—meaning that they could attach a letter name (see Odo of Cluny) or solmization (see Guido d’Arezzo) to specific notes. The small amount of instrumental music that survives from the 13th and 14th century is monophonic dances, with notation resembling that of vocal music. Keyboard sources, unlike vocal music, use a variety of types of score and tablature to document two or more parts for the convenience of a single player.

There is an obvious connection between the development of the bagpipe and the development of the pipe organ well into the 2nd century (because of the bellows) just as there’s an obvious connection between the panpipe and both the organ and the bagpipe (wind, passing through or across the pipes, makes them sound).

The invention of the organ dates from the 3rd century BCE and the instrument features prominently in musical life by medieval times. Small portative organs, with bellows operated by one of the player’s hands, are commonly depicted in the iconography of the period. By the 15th century, larger positive organs were placed in churches in at least a semi-permanent position near the singers and had their bellows operated by a second person. By the 16th century, distinctive regional schools of organ building and compositional style had already emerged.

Positive Organ History

The key element of the organ dates back to Ctesibius of Alexandria (flourished 285-222 BCE), who is credited with inventing the hydraulis. The hydraulis used water to affect the air pressure in a tube and if that’s sounding familiar, that’s because it’s also the system on which pneumatics are based.

Ctesibius’ interest in the hydraulis had more to do with making music than with lifting things up. His organ used the same principle as the bagpipe, with its bellows and multiple pipes, most shaped like a flue, which were the precursors of the recorder’s fipple (a blog on recorders is in the works). Air was pumped into a cylinder that was half full of water. The cylinder had a hemispherical container inside it that forced the air to flow around it and, conveniently, kept debris in the water from gunking up the pipe. The water acted much as later versions’ wind-reservoir would, holding the air pressure steady. The pipes attached to a connecting tube that released the air into the appropriate pipe when a simple set of keys was depressed. Later instruments offered a series of pipes using this same system in various tunings that could be accessed by a series of plugs (called stops) on the side of the instrument.

The organ found its way to Rome in about 50 CE. It was used in theatrical performances and at gladiatorial contests, possibly with horns and tubas. There are mosaics showing portatives—then called a hydraulis—from the 1st and 2nd centuries CE in the Tripoli Museum. It was probably a domestic instrument as well, and was thought to have been played by Nero.

The hydraulis’ popularity waned and 1000 years later, when the hydraulis was brought into France from Byzantium, it was an unknown novelty. Sadly, by then, it was also missing its most important part, the water compressor.

The earliest surviving organ is from the 3rd century CE, and was found at Aquincum near Budapest. It had been presented by the Guild of Weavers to Alexander Severus in 228 CE. It’s a small domestic organ with four ranks of 13 flue-pipes, three stopped ranks, one open rank, and 13 sliders with keys. The largest pipe is about 13 inches long.

An early positive is visible on a carving of Theodosius, commemorating his death, in the 4th century.

In the 7th century in the Christian world, Pope Vitalian is credited with introducing the much-evolved bellows organ to the Catholic church service. It served as support for singers, both as a foundation, playing lower notes than could be sung, and to offer timbre options in the higher registers. It’s ideally suited to accompany singing, whether by a congregation, a choir, cantor, or other soloists. Many church services still include organ accompaniment as well as a solo repertoire, often as a prelude at the beginning of the service and a postlude at the conclusion.

Early organs were preserved in Italy, Spain, and England, but the decisive stimulus to the development of the organ came from Byzantium through Franconia, during the reign of Pepin and Charlemagne in the 8th and 9th century. This organ wasn’t the hydraulis of history, because that didn’t really make it out of the first century CE. Instead of complicated water and air pumps, the new instrument used a bellows that could be worked by hands or feet. By the end of the 9th century, Franconian organ building was so highly esteemed that Pope John VIII summoned a master from the diocese of Friesing to build an organ for him in Rome.

Monastic churches had early organs by 1100, probably portatives and positives, and by 1300, positives were common in cathedrals as well. In the 12th century, substantial improvements were made. After that, proper keys were invented, but they were so heavy and stiff that it took a clenched fist to depress them.

Organ tablature (written music, but not on the staff) was probably invented in the late 13th century. The earliest organ tablature known is from the early 14th century, and is called the Robertsbridge fragment. In this British fragment, all 12 keys of the octave are already required (remember, music was predominantly modal (see The History of Music Notation and Musical Modes, Part 1 (Church Modes) for more on this). There are questions about whether the accidentals (sharps and flats that are not part of the key signature) are written in by the original documenter or by a later hand.

Until around 1400, the organ had a single keyboard with a range of one to three octaves, the keys were large and cumbersome or consisted of sliders that moved in and out, and there were no stops to allow the variety of color and tone that we’re used to today. The sound was a fixed, and fairly loud, mixture of several ranks of pipes. Pedals and a second manual were added in Germany and the Netherlands in the late Middle Ages, the second manual having its own pipe-work located behind the player (which is why it’s called Rūckpositive in German).

National preferences for organ building emerged during the Renaissance. German innovations included additional manuals and interesting new tone colors. Italian and English organs remained simpler, often with a single manual and a basic chorus of stops with only one or two individually distinctive colors. By the 16th century, distinctive regional schools of organ building and compositional style had already emerged. Michael Praetorius (1571-1621) wrote the richest source of knowledge about organs as part of Syntagma Musicum.

With the refinement of the keyboard and development of finger techniques in the 13th and 14th centuries, a small movable positive was devised, suitable for church or secular surroundings. In contrast with the church organ, it required only one person to work the bellows. The secular version later became the chamber organ found in English homes and used in consort music.

The Halberstadt positive organ is the first instrument known to cover the chromatic scale. A great many pipes would have been necessary and a great number of keys, and because the combination would have needed more space for this, it’s probable that the chromatic adaptation happened in the 14th century.

There are many miniatures that include positive images among the illuminated manuscripts at the British Museum from the Middle Ages, especially from the 14th and 15th centuries.

Because a second person was necessary to work the bellows, and because it was neither super portable like the portative nor grand like the Great Organ, the positive organ’s popularity also dwindled during the 16th century.

In the Renaissance and Baroque periods, positives were used at many civil and religious functions. They were used in the homes and chapels of the rich, at banquets and court events, in choirs and music schools, and in the small orchestras of composers as conspicuous as Claudio Monteverdi (1567-1643) (biography to come) at the beginning of musical drama (which would later become opera).

According to Michael Praetorius (1571-1621), the two middle manuals of the Halberstadt organ were designed for two-part playing. The two outer ones, the Descant manual, in which each key sounded as many as 32, 43, or even 56 pipes, and the pedal board, where each pedal key controlled 16, 20, or 24 pipes, were provided for powerful effects. Praetorius said it was quite loud.

Less appreciated during the Classical period than the Baroque, the positive was regarded as too rigid and lifeless. Both the portative and the positive gradually disappeared during the second half of the 18th century, and only the church organ remained in general use.

The positive was regarded as too rigid and lifeless during the Classical period than the Baroque,. Both portative and positive gradually disappeared during the second half of the 18th century, and only the Church organ remained in general use.

Positive Organ Structure

The positive organ was sized somewhere between the tiny portative and the huge church organ. You might think of it as about the same size as a spinet piano, although it would have been less wide and a little deeper, and possibly taller behind the keyboard.

The instrument is portable, but unlike the portative, it isn’t meant to be played while moving. It has a larger keyboard than the portative, usually having 49 notes or more (older instruments have slightly fewer), and a portative might have as few as 12 or 13 notes.

Many positives, both of the box and cupboard types, can be thought of as upper and lower parts that can be moved separately. The lower part contains the bellows, blower and treadle, and perhaps the largest of the pipes. The upper part contains the pipes and the manuals. Wheeled casters or a custom-made hand truck are used to move them.

The positive has more than one register, and because it was played with both hands, was satisfactory to play later music that used newfangled chords. The Orgelbewegung treatise (a 20th century revival of historical instruments) has created an interest in small positives that can be played with both hands. These small instruments are occasionally called portatives, especially if their pipes are arranged like those of the true portative.

The positive was usually used as accompaniment rather than as a solo instrument. It had a tender and gentle tone, and was popular during the Baroque period.

The hydraulis used water to determine the note played (see the Church Organ post for more). The positive developed from this ancient concept, where the pipes were sounded by moving air pressure that was maintained by the weight of water, and that could be stopped or unstopped by a mechanical device rather than by finger holes along the pipe. The air was moved by a bellows.

The earliest surviving organ is from the 3rd century CE, and was found at Aquincum near Budapest. It was presented by the Guild of Weavers to Alexander Severus in 228 CE. It’s a small domestic organ with four ranks of 13 flue-pipes (three stopped and one open) and 13 sliders with keys. The largest pipe is about 13 inches long.

The number of pipes controlled by individual keys and pedals was possible because of something called register-stops. These weren’t a new development in the Middle Ages but track back to antiquity. The Middle Ages appreciated the mixtures in which every note was accompanied by several fifths and octaves (overtones and harmonics), making the original note sound fuller and richer.

By the Middle Ages, it was understood that pipe structure affected the tone and color of the notes, and whole ranks of pipes were built with differing lengths but similar dimensions—some were wide, some were narrow, some conical, some inversely conical, some stopped, and some open—in order to get a certain uniformity of sound within the rank. In the 15th century, sharper and shriller reed pipes were invented, where the pitch was determined by a simple metal reed and the tone was colored by a belled mouth. All of these various groups of pipes could be connected by register-stops.

German organ builders drew on elements of French and Dutch organs just as German composers drew on musical styles of the Italians, French, and northern lands. The best known builders were Arp Schnitger (1648-1718) and Gottfried Silbermann (1683-1753). They adopted the Dutch practice of dividing the pipes into a main group and subsidiary groups, each with its own keyboard and pipes having a particular character and function. The main group, the Hauptwerk (Great Organ), sits high above the player. Other groups include Ruckpositive, mounted on the outside of the choir balcony rail behind the player’s back, a Brustwerk, directly above the music rack in front of the player, the Oberwerk, high above the Great, and the pedal organ, whose pipes are usually arranged symmetrically on both sides of the Great.

Only the largest German organs had all of these components. Yet even a modest two-manual instrument could create a great variety of sounds combining variously voiced principal, flute, and reed pipes as well as mixtures, in which pipes sounding upper harmonics add brilliance to the fundamental tone (the fundamental is the note you mean to sound and the harmonics and overtones are the other notes that make up that note).

The pipes were usually flue pipes in 4’ and 2’ and occasionally a 1’ tone. Positive organs with reed pipe registers were rare.

Innovators made it easier to move the slides by creating keys that could be pressed and returned to the original stopping position by springs. The spring mechanism was first mentioned in Hero of Alexandria’s “Pneumatics” in the 1st century CE. His contemporary, Vitruvius (c80-c15 BCE) describes a more complicated instrument with double pumps and four, six, or eight canals that admitted or denied wind to a separate rank of pipes. Early images often depict a bagpipe rather than an organ to illustrate the principles on which this pneumatic system was based.

The earliest image of keys is in a 7-inch high terracotta model of an organ with its player from the 2nd century CE, found at Carthage. It had 18 broad keys that play three ranks each of 18 pipes. Two of these three ranks are flue pipes, built on the flute principle, not reeds). The player would have used both hands, the left hand for changing the drone note, and the right for playing the melody. This idea of playing against a drone wasn’t new; Roman philosopher Seneca (c4 BCE-65 CE) makes reference to consonance on stringed instruments in the 1st century CE. (This is an indication of simultaneous differing sounds rather than any kind of polyphony.)

The introduction of pedals was probably because the largest pipes were hard to sound—great pressure was needed to overcome the air-pressure and make the wind move in the pipes. The feet were simply stronger, and so a keyboard for the feet developed. Most positives offer only one keyboard and no foot pedals, although some use pedals to control stops.

In the 15th century, both portative and positive organs had only a few chromatic notes (B-flat, F-sharp, and C-sharp). The Halberstadt positive organ is the first instrument known to cover the chromatic scale. A great many pipes would have been necessary and also a great number of keys, and it’s probable that the chromatic adaptation happened in the 14th century when they were making other renovations.

The wind was supplied by a second person operating the bellows, but modern positives have electric blowers. In the Baroque period, they developed a reservoir to store air so that the bellows didn’t have to be pumped constantly. Air pumped from bellows passes through conduits into the wind-chest and goes from there into the soundboard, where the keyboard uses it to sound a note through the associated pipe.

The larger the organ, the more stops they can offer; some are specifically treble and some are divided, allowing each stop to be activated in the treble or bass portions of the keyboard. This makes it possible to play a melody and an accompaniment using different registrations at the same time.

Positives usually have few stops compared to larger organs. There are three that are standard—the 8’ stop, a 4’ flute, and 2’ principal (diapason). Somewhat larger positives might also have 2 2/3’ or other mutation stops and a small mixture of other pipes. Some have an 8’ reed stop, like a regal organ.

In a slider soundboards, the grooves underlying all the pipes are specific to a particular key. The sliders work across the grooves and are pierced with holes, admitting the wind to the pipes or cutting it off. The solid portions of the sliders close the pipes. When the register is to be included, the slider is pulled out until the holes are situated under the feet of the pipes so that the wind can enter unimpeded when the key is depressed. It was less likely to break than the spring version of stops, and was universally adopted in the Baroque period.

Positive Organ Name

I didn’t find anything to explain why the positive is named that way in English or any other language. It’s called a Rūckpositive in German, because the pipes were behind the player.

Positive Organ Players

Abt Georg Joseph Vogler (1749-1814) was a German who wandered all over Germany and England, and whose fame spread far beyond those boundaries. He opened three music schools and saw a lot of excellent musicians become professionals. He also did some work on changing the design of the organ. The English poet Robert Browning wrote a poem to him.

Cesar Franck (1822-1890) was a Belgian who came to study at the Paris Conservatoire and became a professor of organ there in 1871. His improvisatory style expanded on the repertoire of Bach and the French Baroque, and in the end, the design of the organ adapted to accommodate it as well. This style included lyrical themes, contrapuntal development, and orchestral color. He reportedly had huge hands  that could easily span 12 white notes on the keyboard (most people can reach eight), which may have affected his style. He only wrote 12 pieces for the organ (he was into improvisation), but was considered the best organ composer after Bach.

Gilles de Bins (c1400-1460), known as Binchois (biography to come), was a chorister and organist in France for three decades. He spent time working for William Pole, earl of Suffolk, who was in France with the English occupying forces. He also joined the chapel of Philip the Good, duke of Burgundy sometime around 1427, and served at the Duke’s court until he retired in 1453. His involvement with English musicians affected the French music that he wrote.

Positive Organ Composers:

Philippe de Vitry (1291-1361) wrote the “Fauvel” motets (the story of a horse’s exploits), some of which were to be played on the organ.

Michael Praetorius (1571-1621) documented the rapid development of the positive organ by documenting the Halberstadt Cathedral organ, placed on record in 1618. The instrument had been built in 1361 and renovated in 1495. It had three hand-claviers or manuals and one pedal board (for the feet).

Sources:

“Musical Instruments; Their History in Western Culture from the Stone Age to the Present Day,” by Karl Geiringer, translated by Bernard Miall. George Allen & Unwin, Ltd., London, 1949.

“A Dictionary of Early Music; From the Troubadours to Monteverdi,” by Jerome and Elizabeth Roche. Oxford University Press, New York, 1981.

“The Concise Oxford History of Music,” by Gerald Abraham. Oxford University Press, Oxford, 1979.

“A History of Western Music,” by J. Peter Burkholder, Donald Jay Grout, and Claude V. Palisca. W.W. Norton & Company, New York, 2010.

“Companion to Medieval & Renaissance Music,” edited by Tess Knighton and David Fallows. University of California Press, Berkeley, 1992.

“Early Medieval Music up to 1300,” edited by Dom Anselm Hughes. Oxford University Press, London, 1954.

Instrument Biography: The Pipe Organ

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Note: A LOT has been written on the subject of organs. In order to make a more digestible article, I’ve split out portative and positive organs into separate articles, along with short pieces on harmoniums (reed organs), regal organs (pump organs) and electric organs. You may find that some basic information is repeated in each for the purposes of clarity.

The organ is an instrument of one or more rows (called ranks) of multiple pipes, organized by the quality of sounds they produce (called divisions), each played with its own keyboard. The keyboards are called manuals when played with the hands and pedals when played with the feet. Organs can be played by a single player with both hands and both feet, or by two or more players.

Pipe organs use wind moving through pipes to produce sounds. The wind is moved by bellows, water, steam, or electricity. Most organs have pipes of some sort although some reed organs don’t. After some introductory remarks, this blog addresses the large church organs that add fabulousness to any ordinary cathedral.

There are many varieties of organs. The one you think of right away is probably at or near the top of this list. But organ development has been hot and heavy for two full millenniums, so be prepared to learn about some new types. These are some of the larger categories:

  • Church organs are the largest and grandest organs with as many as four or five manual keyboards and a pedal keyboard. Pipes can fill a whole cathedral wall and the individual pipes can be from a few inches high to many feet high. Pipes are made from reeds, wood, metal, precious metal, and semi-precious stone.
  • Positive organs are small organs, meant to be portable. The pipes are contained in a box the size of a large trunk, and they have only one or two manuals. Positives are usually in two pieces (the pipes and the keyboard) to facilitate being moved.
  • Portative organs are not only portable, it’s possible to play one while walking. About the size of a peanut vendor’s box, they hang from one shoulder. The player pumps the bellows with one hand and plays a single keyboard with the other.
  • Regal organs are portable in much the same way that positive organs are—they can be pushed around, and they had a limited number of keyboards and pipes. In the 16th century, the resonance pipes were removed and the regal became a beating-reed organ, which is the ancestor of the harmonium and other squeezeboxes. The regal’s sound was characterized as “snarling” and loud.
  • A chamber organ is small, often with only one manual, and sometimes without separate pipes for the pedals. These are for small rooms, and are confined to chamber organ repertoire, as they’re too quiet for larger halls. Music from before Beethoven could be played on a chamber organ, just as it might have been on a piano or harpsichord, and it’s occasionally considered preferable to a harpsichord for continuo playing because it can sustain tones. (The harpsichord is a plucked instrument, so the decay of sound begins immediately.)
  • Reed organs are also called harmoniums. They’re quite small and are a relative of the accordion in that the box containing the keyboard also contains the bellows. Concertinas, shruti boxes and accordions are all reed organs. It’s also (vaguely) the ancestor of the harmonica, which sometimes gets called the mouth organ.
  • Theater organs are large and ornate, like church organs, but have a different variety of sounds, such as percussion and special effects, suitable for accompanying silent movies and ball games. They are smaller than church organs, but use higher wind pressures to provide the variety of tone and more volume with fewer pipes.
  • Electric organs have sound produced by electricity instead of a bellows and the sounds are digitally altered to produce the various divisions. Some have pipes and others simply produce the sound through speakers.
  • Mechanical organs include the barrel organ, water organ, and orchestrion (that’s a fancy term for a music box). These are controlled by mechanical means, such as pinned barrels or book music (like a player piano). Small barrel organs dispense with the organist altogether by being wound up like a toy, and bigger barrel organs are powered by a crank that’s turned by an organ grinder or by an electric motor. Barrel organs are mechanical organs made famous by organ grinders. There are also orchestra organs, fairground organs, band organs, Dutch street organs, and dance organs that use a piano roll player or other mechanical means instead of a keyboard to play a prepared song.
  • Steam organs, or calliopes, were invented in the 19th century. They have a loud and clean sound, and are usually used outdoors. Many were built on wheeled platforms, making them portable.

Wolfgang Amadeus Mozart probably meant the church organ when he called the organ the “king of instruments.”

The church organ is the grandest of the musical instruments in size and scope and has existed in its current form since the 14th century. Like the clock, it was considered one of the most complex manmade mechanical creations before the Industrial Revolution. Pipe organs range in size from a single short keyboard to huge instruments with over 10,000 pipes. A large modern organ usually has three or four manual keyboards with five octaves each (five octaves is 61 notes), and a 2.5 octave (32-note) pedal keyboard.

Really grand organs have pipes as large as 64’ (foot here means sonic foot, which is not exactly the same, but nearly, as an English foot). Church organs with pipes like that have an extremely diverse range of sounds. In fact, that’s the most distinctive feature of an organ; the range and quality of sounds goes from barely audible to hair-blown-back almost intolerably loud, from sounding like grass blowing in the breeze to a locomotive passing through your living room.

Because of the multiple keyboards, the organ has a polyphonic effect built right into it—all of the keyboards can be played at the same time as the others, if you can get your friends to join you on the bench. In addition, the sounds of each keyboard can be mixed and interspersed with the others, creating the effect of a whole orchestra from a single instrument.

Most organs in Europe, the Americas, Australia, and Asia can be found in Christian churches and Jewish synagogues, with some in concert halls and private homes. The harmonium is a staple of Indian music, especially as part of the Hindu and Sikh celebrations. Muslims do not include music in their worship services.

Organs are also used for concerts and recitals. In the early 20th century, symphonic organs flourished in secular venues in the US and the UK, designed to replace symphony orchestras by playing transcriptions of orchestral pieces. Using organs in concert with symphonies fell out of favor in the 20th century as a reformation movement took hold (called the Orgelbewegung, and having a particular interest in historically accurate focus on performance) and builders began to look to historical models for inspiration rather than creating something new.

The earliest specifically instrumental music notation was for organ, probably because, since Carolingian times, an organist was likely to be musically literate—meaning that they could attach a letter name (see Odo of Cluny) or solmization (see Guido d’Arezzo) to specific notes. The small amount of instrumental music that survives from the 13th and 14th century seems to be monophonic dances, with notation resembling that of vocal music. Keyboard sources, unlike vocal music, use a variety of types of score and tablature to document two or more parts for the convenience of a single player.

Organ History

The key element of the organ dates back to Ctesibius of Alexandria (flourished 285-222 BCE), who is credited with inventing the hydraulis. The hydraulis used water to affect the air pressure in a tube and if that’s sounding familiar, that’s because it’s also the system on which pneumatics are based. The panpipe is also an ancestor of the organ, as it toyed with various lengths of pipe and the effect of blowing air across or through them.

Ctesibius’ interest in the hydraulis had more to do with making music than with lifting things up. His organ used the same principle as the bagpipe, with its bellows and multiple pipes, most shaped like a flue, which were the precursors of the recorder’s fipple (a blog on recorders is in the works). Air was pumped into a cylinder that was half full of water. The cylinder had a hemispherical container inside it that forced the air to flow around it and, conveniently, kept debris in the water from gunking up the pipe. The water acted much as later versions’ wind-reservoir would, holding the air pressure steady. The pipes attached to a connecting tube that released the air into the appropriate pipe when a simple set of keys was depressed. Later instruments offered a series of pipes using this same system in various tunings that could be accessed by a series of plugs (called stops) on the side of the instrument.

The organ found its way to Rome in about 50 CE. It was used in theatrical performances and at gladiatorial contests, possibly with horns and tubas. It was probably a domestic instrument as well. There are mosaics showing portatives—then called a hydraulis—from the 1st and 2nd centuries CE in the Tripoli Museum.

The hydraulis’ popularity waned and 1000 years later, when the hydraulis was brought into France from Byzantium, it was an unknown novelty. Sadly, by then, it was also missing its most important part, the water compressor.

The earliest surviving organ is from the 3rd century CE, and was found at Aquincum near Budapest. It had been presented by the Guild of Weavers to Alexander Severus in 228 CE. It’s a small domestic organ with four ranks of 13 flue-pipes, three stopped ranks, one open rank, and 13 sliders with keys. The largest pipe is about 13 inches long.

In the 7th century in the Christian world, Pope Vitalian is credited with introducing the much-evolved bellows organ to the Catholic church service. It served as support for singers, both as a foundation by playing lower notes than could be sung and to offer timbre options in the higher registers. It’s ideally suited to accompany singing, whether by a congregation, a choir, cantor, or other soloists. Many church services still include organ accompaniment as well as a solo repertoire, often as a prelude at the beginning of the service and a postlude at the conclusion.

By the 8th century, the organ was no longer associated with gladiators and combat and had assumed a prominent place in the liturgy of the Catholic church. It soon also became a secular and recital instrument. In that same century in the Middle East, a notable singer called ‘Ulaiya al-Mausilki played an “urgan rumi” which was a Byzantine or Roman version of the organ.

The organ was introduced to France through Constantinople in the latter half of the 8th century and the simultaneous sound of different notes on the organ by two players might have inspired imitation with the beginning of sung polyphony, organum (chant with a second voice—see? It might have gotten its name from the organ!), and conductus (which didn’t really pop up until the 12th century, but is two or three voices, usually in the form of chant, and used to musically conduct the holy books from the back of the church to the front during Mass). Early organs were preserved in Italy, Spain, and England and can be seen in museums there.

The decisive stimulus to the development of the organ came from Byzantium through Franconia, during the reigns of Pepin and Charlemagne in the 8th and 9th centuries.

In the 9th century, an automatic flute player, which was possibly hydro-powered, was a mechanical organ made by the Banu Musa brothers, Islamic scholars in Baghdad who wrote a book called “The Book of Ingenious Devices” that reported on automatic and mechanical devices of the time. Look these guys up—they’re the stuff fiction is made of! One was a highwayman and the other was an astrophysicist (or the 9th-century version of such a thing).

By then, the organ started taking the form that you might recognize today, Instead of complicated water and air pumps, the new instrument used a bellows that could be worked by hands or feet. By the end of the 9th century, Franconian organ building was so highly esteemed that Pope John VIII summoned a master from there to come and build an organ for him in Rome.

The largest instrument of the Middle Ages of any kind was an organ built in the 10th century—in 980 CE, an instrument was installed at Winchester Cathedral in England that possessed 400 pipes, 26 bellows, and two manuals, each furnished with 20 sliders (stops). A single one of those sliders could cause 10 pipes to sound simultaneously.

In the 12th century, substantial design improvements were made. Even monastic churches had early organs by 1100 and by 1300, they were common in cathedrals as well. Proper keys were invented, but they were so heavy and stiff that it took a clenched fist to depress them, like a carillon’s keys.

Organ tablature (written music, but not on the staff) was probably invented in the late 13th century. The earliest organ tablature known is from the early 14th century, and is called the Robertsbridge fragment. In this British fragment, all 12 keys of the octave are already required (remember, music was predominantly modal (see The History of Music Notation and Musical Modes, Part 1 (Church Modes) for more on this). There are questions about whether the accidentals (sharps and flats that are not part of the key signature) are written in by the original documenter or by a later hand.

The organ of the church of Notre Dame de Valiere, in Sion Switzerland had 4’ pipes in the 14th century, and lower pipes had been added since it was originally built. There were three high ranks, their metal cast in sand, dating from around 1390. It was probably used to play the Faenza Codex in the 15th century. By then, larger organs were commonly placed in churches in at least a semi-permanent position near the singers and with the bellows operated by a second person (positive organs).

Until around 1400, the organ had a single keyboard with a range of one to three octaves, the keys were large and cumbersome or consisted of sliders that moved in and out, and there were no stops to allow the variety of color and tone that we’re used to today. The sound was a fixed, and fairly loud mixture of several ranks of pipes. Pedals and a second manual (on the positive) were added in Germany and the Netherlands in the late Middle Ages, the second manual having its own pipe-work located behind the player (which is why it’s called Rūckpositive in German).

National preferences for organ building emerged during the Renaissance. German innovations included additional manuals and interesting new tone colors. Italian and English organs remained simpler, often with a single manual and a basic chorus of stops with only one or two individually distinctive colors. By the 16th century, distinctive regional schools of organ building and compositional style had already emerged. Michael Praetorius (1571-1621) wrote the richest source of knowledge about organs as part of Syntagma Musicum.

Praetorius gave specifications for an organ in “Syntagma Musicum” in 1618, some of which were built in the 20th century as part of the historically informed performance movement. There’s one at Harvard University and another at the Westminster Choir School in Princeton New Jersey.

Protestant German countries used the organ as accompaniment to choral singing and paid particular attention to the softer registers by using flue pipes. Roman Catholic countries used the organ as more of a solo instrument and favored the sharper reed registers.

Around this same time (the early 16th century), the number of pipes within a register also increased, increasing the range of the keyboards. As early as 1519, Anthony Doddington wrote of an English organ with a range of four octaves, and in 1523, Pietro Aron wrote about a Venetian organ that also had a four-octave range. Germany didn’t expand the range of their organs until the close of the 16th century.

Great pains were taken in Italy to develop the manuals, but the pedals lagged behind. Vincenzo Galilei (c1520-1591) speaks of the pedals disapprovingly, and his is the only Italian mention of pedals. But in Germany, where polyphony was king, the pedals were an essential part.

The organ was particularly well-suited to polyphonic music by the 17th century. By then, it had clearly distinguishable registers that didn’t merge into one another, although dynamic contrasts were still limited and could be achieved only within very restricted limits—neither thunder nor whispers. Crescendos and decrescendos were impossible. The tone was clear and unromantic, as the taste of the late Renaissance for unemotional and classic art demanded.

During the late 17th century and the first half of the 18th, the organ was modified to produce more expression, and to have a more flexible and variable tone. Things like tremolo, string registers, Vox Humana, couplers and transmissions, swell, and equal temperament were invented. (See the structure section for more on these topics.)

During the Baroque period (1600-1750), the organ became increasingly important as vocal accompaniment and as a participant in orchestral music. During this era, organs were used to provide continuo (where the bass line or chords were left to the creative powers of the player but the other lines were written out. Other continuo instruments were harpsichord, lute, theorbo and chitaronne).

Organ music enjoyed a golden age in the Lutheran areas of Germany between 1650 and 1750. It was greatly aided by famous (and reportedly astonishing) organists such as Dieterich Buxtehude (c1637-1707), several members of the Bach family, Johann Pachelbel (1653-1706), and a tradition that had been established earlier by Jan Pieterszoon Sweelinck (1562-1621) and Samuel Scheidt (1587-1654).

German organ builders drew on elements of French and Dutch organs just as German composers drew on the musical styles of Italy, France, and northern lands. The best known builders were Arp Schnitger (1648-1718) and Gottfried Silbermann (1683-1753). They adopted the Dutch practice of dividing the pipes into a main group and subsidiary groups, each with its own keyboard and the pipes having a particular character and function.

The main group, the Hauptwerk, sits high above the player. Other groups include the Rūckpositive that was mounted on the outside of the choir balcony rail behind the player’s back, the Brustwerk that was directly above the music rack in front of the player, and the Oberwerk that was high above the Hauptwerk. The pedal organ had pipes that were arranged symmetrically on the sides of the Hauptwerk. Only the largest German organs had all of these components. Even a modest two-manual instrument could create a great variety of sounds combining variously voiced principal, flute, and reed pipes as well as mixtures, in which pipes sounding upper harmonics add brilliance to the fundamental tone.

The early 18th century was musically focused on dynamic range, and even the somewhat unsuited organ was affected. The organ had grown less appreciated during the Classical period (1730-1820) because it was regarded as too rigid and lifeless, so a contrivance was made to vary the volume. Both portative and positive organ styles gradually disappeared during the second half of the 18th century, and only the great church organ remained in general use.

Abt Vogler (1749-1814), a German organist of some renown, replaced the large and expensive pipes of the church organ with smaller ones, which produced the deepest low note by sounding only part of the harmonics of the note (the octave and the twelfth). He got rid of any registers that he didn’t think were essential and enclosed the rest in a chamber that could be closed with the Venetian Swell that had been invented by Burkat Shudi in 1769. Vogler also rearranged the pipes and introduced “free” reeds, borrowed from the Chinese mouth-organ (that also later became part of the harmonium). Vogler’s efforts made the organ less expensive and easier to manufacture, repair, and maintain, and in addition, made the tones clearer, which suited the tastes of the Classical period. But they also made the instrument sound thin and ordinary. The early Romantic period opposed his reforms and they soon disappeared.

The 18th century in the New World meant an effort to adhere to Old World sentiment and aesthetics. Anglican churches in large cities presented music that differed little from their English cousins. French Canadian and Spanish colonies emulated the Catholic music of France and Spain. They used organs and choirs of men and boys, just as they had in the Old World. Two groups were especially notable regarding these efforts: the Puritans of New England and the Moravians of Pennsylvania and North Carolina. The Puritans were Calvinists and their music centered on metrical psalm singing—congregations were taught to read music, not to depend on rote learning like in the Catholic tradition. The Moravians embellished their church services with concerted arias and motets using organs, strings, and other instruments.

The Reform movement in Judaism during the early 19th century brought many Protestant-style practices into the synagogue, one of which included singing congregational hymns (often borrowing melodies from Lutheran hymns) and introducing organs and choirs. The first influential composer of the movement was Solomon Salzer (1804-1890), who was a Reform cantor at a synagogue in Vienna. He updated traditional chants and wrote service music in modern styles for soloists and for the choir. He also commissioned music from other composers, including Franz Schubert’s (1797-1828) choral setting of Psalm 92 (written in 1828) that used the Hebrew text.

Soap operas popularized organ music when they were created for the radio in the 1930s and later for television in the 1970s. They played in the background to enhance the mood and performed the theme songs before and after the show. In the early 1970s, the organ was phased out in favor of full-blown orchestral music, which, more recently, have been replaced with pop-style compositions.

Sporting events, particularly in the US and Canada, often have organs punctuating occurrences during the games, especially baseball and ice hockey. The Chicago Cubs were the first to use an organ before, during, and after games at Wrigley Field in 1941. Ebbets Field, home of the Brooklyn Dodgers, hired the first full-time organist (Gladys Gooding) in 1942. The trend caught on. In the 1990s, several teams replaced their organist with recorded music and sound effects, but many fans appreciate the presence of a live organist, considering it traditional. In an ultra-modern move, the organist for the Atlanta Braves uses his Twitter account to take requests from fans during games at Turner Field.

Pipe organs continue to be common in church services and electronic organs are available for those with a lower budget. And as the repertoire developed for the pipe organ and affected its development, church and concert organs became increasingly similar.

But pipe organs are not limited to classical or traditional uses. Rock music has been known to employ church organs and occasionally synthesizers that sound like pipe organs. The artists record in cathedrals, and enjoy the lovely slow decay (like a long echo) that is to be found in such huge buildings.

Organ Structure

Predecessors to the organ include panpipes, pan flutes, syrinx (the reeds out of which panpipes are made), and the ney (an end-blown flute, like a recorder). The aulos, an ancient double reed instrument with two pipes is where we get the the word hydra-aulis (water aerophone).

The hydraulis was a piped instrument, where levels of water determined the note played. The concept of the pipe, sounded by air maintained at a fairly stable pressure by weight of water, could be stopped or unstopped by a mechanical device rather than by finger holes. It was played with a series of sliders that were pulled out and pushed in to affect the water levels (and therefore the amount of air movement).

Next, they made it easier to move the slides by creating keys that could be pressed and returned to the original stopping position by springs. The spring mechanism was first mentioned in Hero of Alexandria’s “Pneumatics” in the 1st century CE. His contemporary, Vitruvius (c80-c15 BCE) describes a more complicated instrument with double pumps and four, six, or eight canals that admitted or denied wind to a separate rank of pipes. Early images often depict a bagpipe rather than an organ to illustrate the principles on which this pneumatic system was based.

The earliest image of a keyboard is in a 7-inch high terracotta model of an organ with its player from the 2nd century CE, found at Carthage. It had 18 broad keys that play three ranks of 18 pipes each. Two of these three ranks are flue pipes, built on the flute principle, and the balance are reeds. The player would have used both hands, his left hand for changing the drone note, and his right for playing the melody. This idea of playing against a drone wasn’t new; Roman philosopher Seneca (c4 BCE-65 CE) makes reference to consonance on stringed instruments in the 1st century CE. (This is an indication of simultaneous differing sounds rather than any kind of polyphony.)

Older organs had two to four manuals, but modern instruments might have five or six, depending on what the instrument was used for.

  • The Great organ used in cathedrals operates the greatest number of registers and the largest stops.
  • The pipes of the keyboard on the Choir organ was usually situated behind the player.
  • The Solo organ has stops specifically designed for playing solos.
  • The Echo organ has soft-toned stops that are at some distance from the majority of the other pipes.
  • The pipes of the Swell organ are enclosed in a wooden box that can be opened and shut by means of a “Venetian swell,” producing a crescendo (getting gradually louder) and decrescendo (getting gradually quieter).

The solo, echo and choir organs are often fitted into swell boxes with shutters. Some instruments also have a tuba organ with stops that are played by unusually high wind pressure.

Toward the middle of the 19th century, the double-touch keyboard was invented in England. These are especially sensitive keys that produce the normal amount of sound when barely touched and get super loud with a firmer pressure.

Older organs sometimes had two levels of pedals, but this was thought to be both uncomfortable and unnecessary. Combination pistons make a single tier sufficient, and the player can prepare combinations of registers in advance so they’re all activated with a single touch. In the 19th century, J.F. Schultz made the pedals slightly concave on the organ in St. Peter’s church in Harrogate (England), making it easier to reach the highest and lowest notes.

A crescendo pedal was added in the 19th century. This is a pedal that, when depressed, sets a cylinder spinning that activates additional stops and makes the sound louder.

Since the 16th century, pipe organs have used various materials for the pipes, each with a different timbre and volume. Pipes are distributed into ranks (rows) and controlled by the use of hand stops or combination pistons on the console (near the keyboard).

A clever invention is called “unification,” where an extension is added to a pipe. Instead of one pipe per key for each pitch, the higher octaves (and some lower octaves) are achieved by adding 12 pipes (one octave) to the top or bottom of a specific rank. In a church organ, for every 61 keys on a single keyboard, there are 183 pipes (three times 61). In a theater organ, there might be only 85 pipes (61 plus two octaves of 12 each). Unification gives the smaller instrument the capability of a much larger sound that is thicker and more homogenous than a classically designed organ. They often rely on something called tremulant, which varies the air pressure passing through the pipe, lending a wavering to the sound much like human breath does in singing or playing a wind instrument. It provides a complexity of sound greater than that usually found on a classical organ. Unification also allows pipe ranks to be played from more than one keyboard (rather than one key per pipe).

Organs of the middle ages required a lot of wind. As late as the 14th century, there could be as many as 24 bellows, operated in pairs by the feet of the bellows workers, with one player to each pair of bellows. The enormous organ at Winchester Cathedral (England) was one of these.

In Germany in 1667, Christian Förner (1609-1678) invented the wind gauge, which is a manometer-like device, making it possible to measure the pressure of the air inside the bellows.

In older organs, there were many folds of leather in the bellows, but in the middle of the 16th century, a new kind of bellows was introduced that was made of wood with only a single fold. This simple and stronger construction made a more regular supply of wind possible and a more equal tone. The wind still reached the interior of the organ in puffs, which was remedied by drawing the air into a reservoir (like a bagpipe’s) before it was conveyed to the pipes.

This reservoir of air was called a wind chest. Air pumped from bellows passed through conduits into the wind-chest and from there into the soundboard. The soundboard contained a number of grooves for each individual pipe that affected volume. Spring soundboards had a special valve fitted into the grooves to interrupt or admit wind. But this was complicated and expensive.

The tremolo  device was invented around 1600. It operated in the wind-channel, giving the notes a tremulous, plaintive tone.

Around the end of the 17th century, they invented a slider soundboard, which was more efficient than the spring soundboards. Slider soundboards had grooves underlying all the pipes that were specific to a particular key on the keyboard. The sliders working across the grooves are pierced with holes, admitting the wind to the pipes or cutting it off, depending on its position. The solid portions of the sliders closed the pipes. When the register was to be included, the slider was pulled out until the holes were situated at the bottom of the pipes so that the wind could enter unimpeded when the key was depressed. The slider was less likely to break than the spring version, and was universally adopted during the Baroque period.

At the beginning of the 19th century, bellows were still operated by manpower. As the century unfolded, steam, hydraulic power, gas, and electricity were used to provide the necessary wind. To even out the wind, the single feeder (as the outer part of the bellows is called) was replaced by several smaller feeders that work alternately. There are even special devices to put a feeder out of action as soon as the necessary pressure is reached in the reservoirs.

Wind pressure makes it hard to connect a single key with several pipes. To depress several of the valves (or pallets) that allow the wind to enter the pipes, considerable effort was required, so much so that organists of the 19th century used to strip to their skivvies in preparation for hard physical labor before concerts. English inventor Joseph Booth (d.1797) had invented puff valves, or little bellows, to improve this situation and they were improved further by the pneumatic lever that was invented in 1832 by Charles Spackman Barker (1804-1879) and used for the first time in 1841 by the famous French organ maker Aristide Cavaille-Coll (1811-1899) for the organ of St. Denis, in Paris France.

With the pneumatic lever, the depression of a key opened the valve of a small auxiliary bellows, which opened the valve on the pipe. In 1867, Henry Willis (1821-1901) constructed tubular pneumatic keyboard action in which the wind activating the tiny auxiliary bellows was led through tubes of sometimes considerable length. The tubular pneumatic action was used successfully in St. Paul’s Cathedral in London, England in 1874.

Almost simultaneously with this device, the electro-pneumatic action was invented in 1868 by Charles Spackman Barker (1804-1879), which was an attempt to operate the pneumatic lever using electricity instead of air. This system was improved by Schmöle & Mols of Philadelphia, USA, a system that was put into the organ at Paris’ famous Cathedral of Notre Dame in 1890. Even more recently, all-electric organ actions have been built.

Stops were invented around 1500. These are sliding pulls that alter the length or width of the associated pipe or its flue and affected the quality of the sound, making it louder or softer. They could also make the pipes sound like various instruments, such as flutes, strings, bassoons, and so on. As far back as Johann Sebastian Bach (1685-1750), little bells were affixed to the organ along with other things that imitated percussion instruments, like the triangle, xylophone, timpani, and drums—even cuckoo birds!

Organs of the 19th and 20th centuries have devices for controlling the wind pressure. Aristide Cavaille-Coll (1811-1899), the same man who used the pneumatic levers at St. Denis in Paris) introduced over-blowing flue pipes, such as the Flute-Harmonique, which sounds a harmonic instead of a fundamental note. (Notes are actually an accumulation of sounds. The note you intend to play is called the fundamental, and the higher—and lower—sounds that make it up are called overtones and harmonics. The other sounds that comprise a note are the ones that sound prettiest when you play them too, as it happens.)

The church organ had a huge number of registers—scales—from enormous 32’ pipes to tiny 1’ pipes. Each register was named for how long the pipes were, and the longer pipes produced lower notes. The most important register of the organ is called the Open Diapason (“diapason” means full and rich sound from the full range of the instrument) which were powerful mid-range flue-pipes, usually in 8’.

In an effort to create new registers, the pipes changed shape. One way to save both space and materials was closing the 8’ and 16’ stopped registers at the top and using only half the length of open pipes to achieve the same pitch. Even though they weren’t quite as bright in tone color as the open pipes, they have been quite popular. There are also half-stopped pipes with a narrow tube inserted at the top for the wind to exit through. And there were pipes with an inverted conical bore that tapered toward the top. Reed pipes include powerful 16’ trombones that are operated by the pedals, 8’ trumpets with inverted conical tops, 4’ shawms and a nasal sounding fagotte (the Baroque name for bassoon). There are also ways to get harmonics to sound—these are only a few of the dozens of registers that had been invented by the end of the 16th century.

String registers came about because of the increased interest in stringed instruments in the 17th century. The narrow flue pipes had colorful names like viola da gamba or violin.

Couplers that connected individual keyboards and their pipes became more common in the Baroque period. Using something called a transmission, one keyboard could connect with another so that multiple registers were accessed through a single keyboard. The combination of stops meant new tonal values that were similar in quality.

In the 17th century, a series of reed pipes was invented to make a register called Vox Humana, which sounded somewhat like a human voice. The Italians invented it, along with other registers that went well with one another. The rest of Europe followed suit, especially in the Baroque era. Because of all the new registers, the rigid tone of the organ that was standard at the beginning of the 17th century was nearly completely gone by the end of the century.

The keyboard of an organ wasn’t expressive like a piano’s. Although some of the special registers with free reed pipes were expressive, most registers weren’t, and every note sounded at the same volume. Specials devices, called swell registers, were added at the end of the 17th century to allow crescendo (getting louder) and decrescendo (getting softer),  through the use of shutters. In 1712, London organ builder Abraham Jordan (c1666-1715/16) created  a pedal attachment that opened and closed the front wall of the echo chamber to create the effect. They even damped tones to produce echo effects.

Tuning and range became an issue. The Baroque taste for extreme contrasts meant that they extended the range of the organ (and the harpsichord) downward, adding low notes until they almost exceed the ability of humans to hear them. Andreas Werckmeister (1645-1706) declared that the introduction of equal temperament (a particular kind of tuning) was urgently needed, and began modifying individual notes on the “well-tempered” organs of the day.

The organ continued to undergo extensive changes in the 19th and 20th centuries. It now has more volume all by itself than an entire orchestra.

Notation

Because the organ has both manual and pedal keyboards, organ music is notated on three staves. The music on the manuals is laid out like music for other keyboard instruments on two connected staves, and the pedals are notated on the lowest staff, or sometimes, to save space, added to the bottom of the second staff. The latter was  how it was done in the early days.

Because music racks are often built quite low to preserve sightlines over the console, organ music is usually published in oblong or landscape format.

The Name

The name “organ” comes from the Greek organon, meaning instrument or tool.

The name Regal comes from “regulare,” because it was meant to regulate the singing in churches.

In Germany, the Rūckpositive is the name for the positive, because the pipes are behind the player.

The portative is called the organetto in Italy.

Organ Builders

You can’t really talk about organs without talking about the builders, who are a special hybrid of obsessed engineers and extreme musicians.

Organ Composers

There are so many composers, it’s impossible to list them all. I have dispensed with my usual courtesy of supplying dates and some sort of comment, but I have instead provided links to articles about these fine folks.

Carl Philipp Emanuel Bach
Johann Sebastian Bach
Samuel Barber
John Blow
Georg Böhm
Johannes Brahms
Nicolaus Bruhns
Dieterich Buxtehude
William Byrd
John Cage
Jean-Jacques Beauvarlet   Charpentier
Louis-Nicolas Clérambault
François Couperin
Louis Couperin
Hugo Distler
Maurice Duruflé
Edward Elgar
Johann Caspar Ferdinand   Fischer
César Franck (born in Belgium)
Girolamo Frescobaldi
Johann Jakob Froberger
Andrea Gabrieli
Giovanni Gabrieli
Orlando Gibbons
Philip Glass
George Frideric Handel
Hans Leo Hassler
Jakob Hassler
Paul Hindemith
Johann Kaspar Kerll
Johann Ludwig Krebs
Johann Tobias Krebs
Johann Krieger
Johann Kuhnau
Franz Liszt
Vincent Lubeck
Johann Mattheson
Felix Mendelssohn
Olivier Messiaen
Wolfgang Amadeus Mozart
Georg Muffat
Gottlieb Muffat
Johann Pachelbel
Vincent Persichetti
Daniel Pinkham
Alessandro Poglietti
Jacob Praetorius
Michael Praetorius
Henry Purcell
Steve Reich
Johann Adam Reincken
Josef Rheinberger
Ned Rorem
Camille Saint-Saëns
Alessandro Scarlatti
Domenico Scarlatti
Heinrich Scheidemann
Samuel Scheidt
Heinrich Schütz
Dmitri Shostakovich
Johann Speth
Charles Villiers Stanford
Jan Pieterszoon SweelinckThomas Tallis
Franz Tunder
Johann Gottfried Walther
Matthias Weckmann
Ralph Vaughan Williams
Friedrich Wilhelm Zachow

Organ Players

Again, there are too many to name, so I’ll tell the stories of just a handful.

Johann Sebastian Bach (1685-1750) might be the most famous composer of all time. But what you might not realize is that he was also a seriously fierce organist. He was so obsessed with learning all he could that, at age 20, without the permission of his employer, he walked 250 miles to hear Dieterich Buxtehude play in Lūbeck. He stayed there for several months, absorbing what he could from the great master, before returning to fulfill his duties. If he hadn’t been so talented and working for a pittance, he would surely have been fired. Bach would go on to write 225 cantatas, 225 works for other keyboards, 225 organ works, 150 canons and fugues, 100 choral works, 40 pieces for chamber groups, 30 pieces for full orchestra, and five lute pieces. Bach was married twice and had seven children with his first wife and 13 with his second wife, only nine of whom survived into adulthood and outlived him. Five were significant musicians themselves.

Dieterich Buxtehude (c1637-1707) was a German-Danish composer and organist whose works compose the core of the organ repertoire. Sadly, much of his music is lost or was poorly documented, but he wrote over 112 cantatas, about 100 organ
works,  100 choral works, 50 chorale preludes, 50 works for harpsichord, 40 chorale settings, 25 chamber music pieces, 19 preludes, 14 trio sonatas,  a dozen wedding, liturgical, and canon works, a handful of miscellaneous pieces, and another two dozen pieces that may have been falsely attributed to him.

Gilles de Bins (c1400-1460), known as Binchois (biography to come), was a chorister and organist in France for three decades. He spent time working for William Pole, earl of Suffolk, who was in France with the English occupying forces. He also joined the chapel of Philip the Good, duke of Burgundy sometime around 1427, and served at court until his retirement in 1453. His involvement with English musicians affected the French music that he wrote.

Cesar Franck (1822-1890) was a Belgian who came to study at the Paris Conservatoire and became a professor of organ there in 1871. His improvisatory style expanded on the repertoire of Bach and the French Baroque, and in the end, the design of the organ adapted to accommodate it as well. This style included lyrical themes, contrapuntal development, and orchestral color. He reportedly had huge hands  that could easily span 12 white notes on the keyboard (most people can reach eight), which may have affected his style.  He only wrote 12 pieces for the organ (he was into improvisation), but was considered the best organ composer after Bach.

Abt Georg Joseph Vogler (1749-1814) was a German who wandered all over Germany and England, and whose fame spread far beyond those boundaries. He opened three music schools and saw a lot of excellent musicians become professionals. He also did some work on changing the design of the organ. The super famous English poet Robert Browning wrote a poem to him.

Sources:

“Musical Instruments; Their History in Western Culture from the Stone Age to the Present Day,” by Karl Geiringer, translated by Bernard Miall. George Allen & Unwin, Ltd., London, 1949.

“A Dictionary of Early Music; From the Troubadours to Monteverdi,” by Jerome and Elizabeth Roche. Oxford University Press, New York, 1981.

“The Concise Oxford History of Music,” by Gerald Abraham. Oxford University Press, Oxford, 1979.

“A History of Western Music,” by J. Peter Burkholder, Donald Jay Grout, and Claude V. Palisca. W.W. Norton & Company, New York, 2010.

“Companion to Medieval & Renaissance Music,” edited by Tess Knighton and David Fallows. University of California Press, Berkeley, 1992.

“Early Medieval Music up to 1300,” edited by Dom Anselm Hughes. Oxford University Press, London, 1954.

Instrument Biography: The Bagpipe

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Some of you are going to get all squirmy because you think you don’t like the this instrument. But give this ancient instrument a chance—maybe you’ll change your mind.

The bagpipe is the universal folk instrument, appearing on nearly every continent. The bagpipe is an aerophone, which means that it’s a wind instrument. Unlike most aerophones, it’s fueled by air from a bag rather than directly by the player’s breath. The bag is filled by the player’s breath or by a bellows, and the melodies are played when the player squeezes the air out of the bag and through drone pipes and chanter (melody) pipes. The bagpipe, like the clarinet or the oboe, uses enclosed reeds that create a buzzing and cause the tube of the chanter to resonate when the air passes through it.

The most famous pipes are the Scottish Great Highland Bagpipe and Irish Uilleann pipes, but bagpipes are nearly everywhere, from Northern Africa, to the Persian Gulf, throughout the Caucasus, and in most of Europe. Australia doesn’t seem to have invented this instrument on its own, and I attribute this to the dominance of another drone instrument, the didgeridoo.

In the story of instrumental descendants, if you think of the panpipes as the ancestor of the organ, you can also think of the panpipe as the ancestor of the bagpipe. It’s important to note that both the organ and the bagpipe came about as a result of mechanical improvements and that included adding some sort of chest or bellows to existing instruments. But where the organ has enjoyed a lush literature, the bagpipe has not. In part, this is because the organ became the instrument of churches and kings and the bagpipe stayed with its humble origins and remained a folk instrument, which means that much of the literature was never documented.

A History of Bagpipes

The bagpipe might have, like the lute, come to the Middle East and then on to Europe via the traveling song girls sent by the conquered rulers of India in about the 15th century BCE. It’s also possible that people in the Middle East invented it for themselves. Images of bagpipes have been identified on a Hittite slab at Eyuk dated to 1000 BCE.

Hellenistic writings left by Aristophanes in the 1st century BCE tell of an instrument whose squeezed bladders provided a reservoir of breath with a controlled exit through a pipe. In Rome, Latin writers also described the bagpipe in the 1st century.

In Roman times, the bagpipe’s place was in the tavern, not the palace, although there are stories from Suetonius (c69-c122 CE) that Nero fancied himself to be an utricularius player (bagpiper). Despite Nero’s preference, the bagpipe never became accepted into sophisticated musical circles. There is an obvious connection between the development of the bagpipe and the development of the pipe organ well into the 2nd century (referred to by Julius Pollux), and when I write about pipe organs, I’ll cover that.

The bagpipe was widely used at all social levels during the Middle Ages across Europe, although it had mostly rustic associations. The church’s insistence on anonymity in the Middle Ages gave rise to the popularity of the bagpipe as far back as the 9th century because the very nature of the chanter prevented much in the way of articulation and accents, smoothing things out and eliminating the possibility of distinctive personal expression. Bagpipes were seen in England around 1100, but didn’t appear in Scotland, Wales, or Ireland until considerably later.

The instrument wasn’t fully developed in Europe until the 13th century. In the early Middle Ages, it was chiefly used by herdsmen, and because of that, was introduced into Christmas music. You see, as Christianity spread northward, the Catholic church integrated pagan and pastoral music and traditions into their own as in an effort to make Christianity appealing to older cultures. Christmas and Easter are particularly full of these older traditions. But I digress.

Jewish music used a bagpipe with one chanter and two drones in the 13th century. The Cantigas de Santa Maria, compiled in Castile in the 13th century, depicts several styles of bagpipes.

Bagpipes are mentioned in Chaucer’s Canterbury Tales in the late 14th century and around the same time in France, Guillaume Machaut mentions four types of bagpipes in his Prise d’Alexandrie and Reméde de Fortune.

Jewish scholar Abraham da Portaleone (c1540-1612) wrote a strange and inaccurate treatise on things biblical, called “Shilte ha-Gibbonrim” (“The Shields of the Mighty” in Hebrew), documenting history and archaeology, including musical instruments. It’s not a very scientific tome, and one of his many errors is to describe a nablon (the Greek form of the word nebel) as a combination of the harp and the bagpipe. In another spot, he compares the nebel with a lute, describing a fingerboard, a sounding box, the string arrangement, and otherwise describes something that is probably a chitarrone. He also describes a sumponyah (an instrument listed in the Bible) as a bagpipe, which it might have been. It also might have been a dulcimer.

By the 16th century, the bagpipe’s popularity had nearly completely waned among the aristocracy and at court, and it became the instrument of shepherds, soldiers, and dancing peasants rather than princes. Despite this, it underwent development into as many as five different sizes. Some styles had as many as three drones and sometimes two chanters. At the turn of the 17th century, the biggest change came with the Irish invention of the Uilleann pipes (elbow pipes) that are now called Union pipes. These used a bellows rather than a simple bladder, so the opening of the player’s elbow provided the source of wind (like an accordion) rather than a mouth pipe.

Interest in the oboe in France during the early 17th century, for some reason, led to interest in the bagpipe, and they invented a new type, called the musette, with a bellows like the Uilleann pipe. Its chanter was narrower than the oboe, but cylindrical, like the flute. They also invented a racket (a double-reeded instrument like the oboe), with a dozen or more bores. The racket was about 6.5 inches in height, and it provided a drone that had an alterable pitch. A flute maker called Hotteterre (see my blog on the history of the flute for a bit more about him) added a second small chanter for the highest notes, giving the instrument about two octaves. The racket also used the bellows method of sound production.

It was at this point that there was a new immigration of bagpipes from the east—a Slavonic instrument showed up in Germany with cylindrical drones and chanters and a single reed (like that of a clarinet).

In 17th century France, composer Jean-Baptiste Lully and other composers who were fond of the pastoral tendencies of the instrument brought the bagpipe back to the attention of the aristocracy. Because they couldn’t bring obviously rustic things into the court, during this period, bagpipes were decorated with true rococo fabulousness.

The 18th century fostered a kind of faux pastoral movement, and both the hurdy-gurdy and the bagpipe had a resurgence in popularity. It was the bass drone that made the rococo composers deem these instruments appropriate, the opposite of what Renaissance musicians had felt.

Few bagpipes have survived from earlier than the 18th century, but there are loads of paintings, carvings, engravings, and manuscript illuminations. Folk bagpipes can be found in continental European paintings of Brueghel, Teniers, Jordaens, and Dūrer.

In the 1730s, William Dixon wrote music for the Border pipe, and for a nine-note bellows-blown bagpipe with a chanter similar to that of the Great Highland Bagpipe. Dixon’s music was mostly dance tunes, and some have been absorbed into a 19th century collection of songs for the smallpipes written (or perhaps collected) by John Peacock. In 1760, Joseph MacDonald made the first serious study of the Scottish Highland Pipes.

Large numbers of pipers were trained in the British Empire for service in WWI and WWII. In Canada and New Zealand, it’s still used in the military, especially for formal ceremonies. Other countries’ militaries have taken it on, including Uganda, India, Pakistan, Sri Lanka, and Oman. Police and fire services in Scotland, Canada, Australia, New Zealand, Hong King, and the United States have also adopted the bagpipe into marching bands.

In recent years, bagpipes have participated in rock, heavy metal, jazz, hip-hop, punk, and classical music.

Bagpipe Structure

A bagpipe consists of an air supply (either a bellows or a person’s breath), a bag, a chanter, and at least one drone (a single note that is sustained during the melody—and beyond). Most have more than one drone, and some have more than one chanter. The pieces are held together by means of sockets that fasten the pipes and the chanter to the bag.

The usual method of air delivery is by blowing into a blowpipe to fill the bag. In some cases, the end of the blowpipe needs to be covered by the tip of the tongue during inhalation, but most have a valve that prevents air from escaping.

In the 16th or 17th century, a bellows was attached to supply air. Such pipes are occasionally called cauld wind pipes (cold wind pipes), as the air is not heated by the player’s breath, so they can use more delicate reeds. In Britain, the Uilleann pipe, Border pipes, and Northumbrian smallpipes are among this type, and in France, the musette de cour.

The bag that holds the air is airtight. The player keeps the bag inflated by blowing into the blowpipe or pumping air through the bellows. Materials for the bags can include animal skins (goats, dogs, sheep, and cows, most commonly), and recently, man-made materials are used, such as Gore-Tex.

Skin bags are saddle stitched with an extra strip folded over the seam and stitched down. In synthetic bags, glue is used to make the seal. Holes are cut to accommodate the sockets into which the pipes and chanter fit. In bags that are cut from larger skins, the sockets are tied into the points where the animal’s limbs and the head joined the torso.

The chanter is the pipe on which the melody is played. Some bagpipes have more than one chanter, particularly those in North Africa, Southeastern Europe, and Southwest Asia. The inside bore of the chanter can be either parallel or conical (like the head of a flute).

The chanter is usually open-ended, making it hard for the player to stop the chanter from sounding as long as there is air flowing from the bag. This affects the music in that there are no “rests” or silences as part of the music. Because of this, grace notes (squiggly squirmy notes that drop down or spring up to the intended note) are used to break up long notes and to create a sense of articulation or accent. These embellishments are highly prescribed and are specific to each type of bagpipe. They are difficult to play and take many years to conquer.

Closed-ended chanters, or those that close the end on the player’s leg, include the Uilleann pipes, the Northumbrian smallpipe, and the left chanter of the surdulina, a type of Calabrian zampogna. This closed end, when all the finger holes of the chanter are also covered, causes the pipe to be silent. (The drone continues. Only the chanter is silenced this way.)

The chanter has a reed, either single (like a clarinet) or double (like an oboe). Double reeds are most common, and are in both parallel and conically bored chanters. Single reeds are found only in parallel bores. Double reeds are found in western Europe and single reeds are nearly everywhere else.

In bladder pipes, the chanter and the blow pipe always lie in a straight line and might even be rigidly connected inside the bladder. The chanter is sometimes straight and sometimes bent.

The drone is a pipe that isn’t fingered but produces a constant sound against which the melody is played in a kind of harmony. The drone pipe is usually cylindrically bored with a single reed, and the ability to have their pitch slightly adjusted (tuning, not note changing) by sliding its two parts snugly together or slightly apart along a sliding joint.

In most pipes, a single drone is pitched two octaves below the lowest note of the chanter. Additional drones might be an octave below that or matching the fifth (the fifth note up from the lowest—it’s a musical interval of key significance in many forms of music) of the chanter.

Drone pipes might lie on the player’s shoulder, across the arm opposite the bag, or dangle parallel to the chanter. Some drones have a tuning screw, which alters the length of the pipe by opening or closing a hole. Such a screw allows the player to choose one of two pitches (open and half-open) or turn the drone entirely off.

Bagpipes vary enormously in size an appearance, but all have:

  • A bag or reservoir for air
  • A mouthpipe used to fill the bag. Some have a one-directional valve to keep the air in
  • A chanter or melody-pipe with a double or single reed and usually eight finger holes (which gives it a nine-note range)
  • At least one fixed-pitch drone pipe

The notes are obtained by fingering a chanter that has an unbroken stream of air passing through it, caused by squeezing the full bag of air between the player’s torso and elbow. This same air also passes through one or more drone pipes that are sounded by reeds.

Origins of the Name

The Greek word askaulos means bag-piper, but doesn’t appear in a Greek context until after the classical period.

French has the word muse or cornamuse, although there’s another instrument, a relative of the crumhorn, by the same name. (The crumhorn is a reed-capped instrument with a beautiful bent-tube and a cylindrical bore that makes a buzzing nasal sound. There’s a biography to come on this one). The chanter of the cornamuse was called the chalumeau, and had eight or nine holes.

Also from France, through the French court at Naples, the troubadours working with Adam de la Halle (c1230-c1288)—biography to come—used a form of bagpipe called a chevrette.

In the British Isles, other names were the chorus or choron. The smallest bagpipe was called a forel.

In Latin, the name is Tibia utricularis.

In German, there are Sacphife, Dudelsack, Platerspiel and Bläterspiel. (I like Dudelsack best, don’t you?)

In English, with its specific rules about making things plural, both bagpipe or bagpipes is correct for a single instrument, and pipers speak of “the pipes” or a “set of pipes.”

Famous Bagpipe Composers

Jean-Baptist Lully (1632-1687) used the musette in his operatic orchestras. In Germany, the instrument was popular with Joseph Haydn (1732-1809), Ludwig van Beethoven (1770-1827), and Franz Schubert (1897-1828)

In the British Isles, Sir Alexander Campbell Mackenzie (1847-1935) wrote the “Pibroch Suite” to include bagpipes, and Granville Bantock (1868-1946) wrote his “Hebridean Symphony.” Erik Chisholm (1904-1965) used the pipes and Frederick Loewe (1901-1988) featured them in “Brigadoon” in 1947.

People are still writing for bagpipes, including Sir Peter Maxwell Davies (1934-   ) in his “Orkney Wedding, With Sunrise,” Shaun Davey (1948-  ) has written “Relief of Derry Symphony,” “The Pilgrim,” and the “Special Olympics Suite,” and Lindsay Davidson (1973-  ) has written the “Tulsa Opera” and others.

Oh, you haven’t heard of any of these? How about Paddy Maloney (1938-   ) writing for The Chieftans, Paul McCartney in his “Mull of Kintyre,” AC/DC in “It’s a long way to the Top,” Korn in their “Shoots and Ladders” and John Farnham’s “You’re the Voice.”

Famous Bagpipe Players

Relatively few people make their names as soloists on the bagpipe, so the following is a list of groups of pipers or groups that include pipes among other instruments.

  • The Tannahill Weavers,
  • Rare Air
  • Wolfstone
  • Jerry O’Sullivan
  • Scottish National Pipe and Drum Corps and Military Band
  • Royal Scots Dragoon Guards
  • Ian McGregor and Scottish Pipe Band
  • The Highland Bagpipes
  • Bagpipe Hero
  • Massea Scottish Bands

There. See? There’s nothing at all dry or dull about the history of the bagpipe. I, for one, can’t wait until the Bay Area’s annual Highland Games each year to get my fill.

Sources:

“Music, Body, and Desire in Medieval Culture,” by Bruce W. Holsinger. Stanford University Press, Stanford, 2001.

“The Music of the Jews in the Diaspora,” by Alfred Sendrey. A.S. Barnes and Co., Inc, New York, 1970.

“A History of Western Music,” by J. Peter Burkholfer, Donald Jay Grout, and Claude V. Palisca. W.W. Norton & Company, New York, 2010.

“The Concise Oxford History of Music,” by Gerald Abraham. Oxford University Press, Oxford 1979.

“Music in Ancient Greece and Rome,” by John G. Landels. Routledege, London, 1999.

“A Dictionary of Early Music; From the Troubadours to Monteverdi,” by Jerome and Elizabeth Roche. Oxford University Press, New York, 1981.

“Music in the Middle Ages,” by Gustave Reese. W.W. Norton & Co., New York, 1940.

“Musical Instruments, Their History in Western Culture from the Stone Age to the Present Day,” by Karl Geiringer, translated by Bernard Miall. George Allen &Unwind, Ltd., London, 1949.

“Music in Ancient Israel,” by Alfred Sendrey. Philosophical Library, New York, 1969.