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The Montpellier Codex (c1270)

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The Montpellier Codex is a French manuscript, possibly from Paris from c1270-1310. It’s the largest surviving collection of medieval motets in Europe and is kept at the Faculté de Médicine, at the Montpellier University library. Montpellier is a couple of hours drive north of the Spanish border near the Mediterranean Sea, halfway between Toulouse and Marseille.

The Codex is one of the most lavish and comprehensive motet books to survive from the 13th century. It was unearthed among other treasures at Notre Dame by Felix Danjou (1812-1866), the organist of Notre Dame. In 1865 in Paris, Edmond de Coussemaker (1805-1876), was the first to draw attention to it in his L’Art harmonique au xiie et xiiie siecles (Paris 1865). He would go on to reproduce and transcribe 50 of the pieces. It was also the subject of a pioneering study of isorhythms (where all parts share a rhythmic pattern) by the man who coined the word, German medievalist Friedrich Ludwig (1872-1930), in 1904.

It isn’t completely clear how the collection came into being. The most charming story is the one about Marie of Brabant (c1254-1321). Marie was a great patron of the arts and a relative of and friend to several trouvères. She and Philip III (the Bold, 1245-1285). were married in 1274 and she was crowned at Sainte Chapelle in Paris in 1275. Her coronation was heralded by women and maidens singing chansons and motets, possibly a carole or two (a carole, or carol, was a circle dance performed outside. Yup, the whole flowing tresses and ribbons and gauzy dresses thing).

Marie was estranged from Philip III early in their marriage through the machinations of the powerful chamberlain Pierre de la Broce (d. 1278). Pierre accused her of poisoning Philip’s oldest son from a previous marriage. It wasn’t long before a friend of the king’s implicated Pierre in the deed and Pierre was summarily hanged.

It’s possible that the Codex was a gift as part of Marie’s reconciliation with the king, as it contains a celebration of love and courtly pleasures, as well as of hunting, Philip’s favorite pastime. Another interesting twist is that if Marie was either patroness or recipient of the book, it’s evidence of women’s influence on composition, copying, and the design of beautiful books and music.

Most of the music contained within the Codex is anonymous, but a number of pieces can be matched with their composer either because they appear in other collections or by using stylistic similarity and some sleuth work. Identifiable composers include Perotin (c1160-c1220), Petrus de Cruce (c1260-c1300), Adam de la Halle (c1237-c1286), Guillaume d’Auvergne (c1180-1249), and Philippe le Chancelier (c1160-1236). One motet was copied from a polyphonic work by Willelmus de Winchecumbe (an Englishman, fl. 1270s). Most of the rest are presumed to be French.

Music of this period, if it wasn’t chant (monody, or a single line of music performed in unison), used a device called the cantus firmus. This was a version of a known chant, usually sung in one of the lower lines, in a slow and drawn-out way. The other line (usually just one, but sometimes two) was melodically more intricate, intersecting with the cantus firmus only occasionally. The singer of the cantus firmus was called the tenor, which in our times means a specific range of voice, usually the higher male voice, but in medieval times, “tenor” meant the voice everything else depended upon. Most of the cantus firmus parts in the Montpellier Codex are taken from the chants of Notre Dame. (There’s a whole other blog coming on that one.)

Few of the Codex’s motets are considered isorhythmic, as it was felt that Philippe de Vitry was the first to compose those in the early 14th century. Some theorists disagree based on elements contained in isorhythms. You can read the Philippe de Vitry blog for more about isorhythms.

The Montpellier Codex isn’t a small collection. It contains 400 folios (large pages folded to make four—or eight—smaller pages), gathered into eight fascicles (separately sewn sections), and containing 345 compositions, almost all of which are motets (religious polyphonic songs in Latin). The first six fascicles were gathered around 1280.

The music is gathered by type.

  • Fascicle I contains organa and conductus from the Notre Dame period. Sacred polyphony.
  • Fascicle II contains 17 four-voice motets.
  • Fascicle III contains 11 three-voice motets with Latin motetus (the voice above the cantus firmus) and French triplum (the third voice, the highest above the cantus firmus), as well as 4 two-voice Latin motets.
  • Fascicle IV contains 22 three-voice Latin motets.
  • Fascicle V contains 9 hockets (rhythmic technique unique to the medieval period) and 104 three-voice motets, which have, with few exceptions, French texts in both upper parts and Latin in the cantus firmus.
  • Fascicle VI contains 75 two-voice French motets.
  • Fascicle VII contains 39 three-voice motets of various kinds.
  • Fascicle VIII contains a conductus (two voices of a particular type) and 42 three-part motets.

Fascicle I’s organa (a particular type of two-voice music) are written in modal notation, which was peculiar to rhythmic notation (see my blog on Musical Modes, Part 2: Rhythmic Modes, for more on this), with ligatures (a type of two-note neume; you can read more about neumes in my blog The History of Music Notation) in the upper voices. Fascicles II to VI contain the most extensive collection of motets of the mid-13th century, written in pre-Franconian notation (an obscure kind of notation that I’ll talk about in a minute). The last two fascicles are clearly later additions: the handwriting is different and more decorative; the systematic arrangement found in the first four fascicles isn’t carried out; and the Franconian notation is used exclusively, along with some even later notation forms, such as those from Petrus de Cruce (c1260-1300).

Fascicle I contains six organa, two of which are by Perotin, a conductus, and three pieces in the hocket style (where one part spits out notes separated by rests and the other part supplies complementary notes or rests. Hockets were sometimes introduced near the end of Notre Dame clausulae—wiggly bits—but it was used here throughout the whole piece. It was a fashion that didn’t last more than 50 years, which is too bad, because it’s kind of fun). Fascicle I was written out as a score, with the parts aligned above one another. The remaining fascicles are written out with the upper parts in parallel columns and the instrumental tenor across the bottom of the page, a Notre Dame style of notation (see photo). This music was clearly for soloists, and other skilled musicians, such as clerics and scholars at the University of Paris.

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Figure 1: This example shows the cantus firmus across the bottom and two higher voices side-by-side.

The rest of the codex consists mostly of motets, more than 200 in Fascicles II-VI alone.

The Fascicle VII and VIII are from the turn of the 14th century, when Johannes de Grocheio (c1255-c1320) was around. Grocheio put interesting bits into all voices, not limiting the flights of fancy to the higher voices and keeping the stodgy chant in the lower voice. On one piece (El mois de mai), the tenor line sings the cries of fruitsellers, and the other two voices embark on a somewhat Bacchanalian frat party. A song like this has some connection to the songs of the trouvère chansons, but more for content than style.

The Fascicle VII, which dates to c1300, is opened by a motet pair, probably by Petrus de Cruce (c1260-1300 and also called Pierre de la Croix). The motets take on such a unique style that another six are attributed to him because of similar features. They, like the Franconian pieces mentioned, take strong advantage of the stratification of rhythmic voices, to the limit that the notation of the period would allow. Petrus modified notation, in fact, to exaggerate the layering affect. Petrus invented the use of a dot (punctum) to mark off rhythmic sections, like modern measure lines. There can between two and seven “beats” between the dots. It’s not clear whether the music marched militarily on at a set pace or if it accommodated the more natural speech-like pattern, and the other parts would slow down if someone had a few extra beats or words between punctum. It’s at this point that rhythmic modes begin to fade in popularity and the repeating patterns are less important than the natural rhythms originating in the text.

The eighth fascicle dates from c1310.

Franconian notation doesn’t appear until Fascicle VII and VIII, forty years after Franco of Cologne (fl. mid-13th century) wrote his treatise on the subject, Ars cantus mensurabilis. The Montpellier Codex contains a wide repertory of notational styles, crossing a greater time span than other codices of the same period (such as the Codex Las Huelgas de Compostela, blog to come). The early fascicles (II-VI) have “uncertain ligature” styles, and later ones are Franconian (VII and VIII).

I want to point out how different part songs were in the 13th century from today. Modern notation lines everything up vertically. Every voice-line has five lines on the staff, is written in the same key signature as the other voices, and places one voice part above another with the highest voice at the top and the lowest voice at the bottom all on the same page, with measure lines helping to keep everyone together. In the 12th and 13th century, there were sometimes separate pages for each part, the staff had anywhere from four lines to a dozen, clefs moved depending on how the notes needed to be arranged so that there was minimal need for ledger lines, there not only weren’t measure lines, but sometimes the notes were all scrunched together to save space. Parts could be on separate pages, side-by-side in columns, or have the cantus firmus running across the bottom.

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Figure 2: These are examples of a four-voice piece, with the highest voice on the left and the lowest on the right and “scrunched together.”

Known for its Franconian motets, where the voices are strictly stratified rhythmically according to pitch range, with the higher voices singing fastest and the lowest voices singing slowest. This is a refinement on the discoridia concors idea. For instance, in one example, Pucelete, the triplum is a merry frolic describing a loving woman, the tenor keeps an even tempo, and the lower voice is droopy and complains of lovesickness in slow notes. Franconian notation died out at the onset of the ars nova period.

The three-voice pieces in Fascicles VII and VIII have the triplum and motetus on facing pages with the tenor (cantus firmus) running along the bottom across both pages. Those in four voices have the two upper voices in two columns on one page and the lower voices in two columns on the facing page. It looks odd to our eyes—the cantus firmus part has just a sprinkling of notes across a staff with no bars, and the frequency of notes increases as the voices get higher. There are no bar lines in the modern sense, but you can see bars meant to indicate breaths. There’s no obvious way that the various parts would have stayed together, and even the clefs are not the same.

As I mentioned, most of the music is unattributed. The few that were acknowledged have only one or two facts associated with them.

  • Tassin (dates unknown): He provided the tenor of a motet and is mentioned in 1288 as a minister in the Court Chapel of Philip IV (1268-1314)
  • Jehannot de L’Escurel (d.1303), composer of monadic ballades, rondeaux, and virelais preserved in the Fauvel manuscript (14th century allegorical poem, covered in some detail in my blog post about Philip de Vitry). He was hanged in Paris in 1303 for the murders of pregnant women, rape, and etc. Yikes!

Many of the texts are in French rather than Latin, showing a new trend for writing in the vernacular. This includes a piece by Adam de la Halle (De ma dame vient). Some pieces, like de la Halle’s, harken to the loftiest class of trouvère chanson, with its tenor of the traditional type (cantus firmus), and borrowed from the Notre Dame organum.

The Montpellier Codex is one of only two locations for the motet Super te Ierusalem. In the Montpellier version, it’s in three voices. The other occurrence is in the Worcester fragments (blog post to come) and has a fourth voice without text, possibly meant for an instrument.

 

(All photos are of the pages in the Parrish book.)

Sources:

“The Norton/Grove Concise Encyclopedia of Music,” edited by Stanley Sadie. W.W. Norton & Company, New York, 1994.

“The History of Western Music,” by J. Peter Burkholder, Donald Jay Grout, and Claude V. Palisca. W.W. Norton & Company, New York, 2010.

“Music from the Earliest Notations to the Sixteenth Century,” by Richard Turuskin. Oxford University Press, Oxford, 2010.

“The Concise Oxford History of Music,” by Gerald Abraham. Oxford University Press, Oxford, 1979.

“The Notation of Polyphonic Music, 900-1600,” by Willi Apel. The Mediaeval Academy of America, Cambridge, 1961.

“The Notation of Medieval Music,” by Carl Parrish. Pendragon Press, New York, 1978.

“Early Medieval Music up to 1300,” edited by Dom Anselm Hughes. Oxford University Press, London, 1954.

“Music in the Medieval World,” by Albert Seay. Prentice-Hall, Englewood Cliffs, 1965.

“Companion to Medieval & Renaissance Music,” edited by Tess Knighton and David Fallows. University of California Press, Berkeley, 1997.

“Music in the Medieval West; Western Music in Context,” by Margot Fassler. W.W. Norton & Company, New York, 2014.

“Music in the Renaissance,” by Gustave Reese. W.W. Norton & Company, New York, 1959.

 

 

Composer Biography: Philippe de Vitry (1291-1361)

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Also Philippe de Vitri and Philippus De Vitriaco

Philippe de Vitry was a French poet, composer, music theorist, administrator for the Duke of Bourbon and the King of France, church canon, and Bishop of Meaux. He was called the “flower and jewel of musicians” by his contemporaries, and is credited with inventing the “new art” version of music called Ars Nova (I’ll use Ars Nova with both initial capital letters for the movement and Ars nova in italics for the treatise throughout). The Ars Nova style has come to define French music from the 1310s to the 1370s.

De Vitry was an accomplished, innovative, and influential composer, possibly the author of the music theory treatise called Ars nova notandi that gives the era its name. He was widely acknowledged as the greatest musician of his day, with even the great poet Petrarch (1304-1374) writing a glowing tribute.

Various sources claim that de Vitry was born in Vitry-en-Artois near Arras (see also Composer Biography: Adam de la Halle for another great composer from Arras), or possibly in Champagne or Paris. He died in either Meaux or Paris. (For more about great composers from this region, read Composer Biography: Guillaume Machaut, because he was also born in this region fewer than ten years after de Vitry.)

De Vitry is thought to have studied at the University of Paris where he received a Master of Arts degree. He also studied at the Sorbonne and held numerous prebends (a stipend from a cathedral). But his main sphere of activity was the French court, where he was secretary and advisor to Charles IV (1316-1378), Philippe VI (1293-1350), and Jean II (1319-1364).

He was known as a leading intellectual. He was friends with the poet Francesco Petrarch (1304-1474) and the famous mathematician, philosopher, and music theorist Nicole Oresme (c1320-1382).

He was a diplomat and a soldier, serving at the siege of Aiguillon in 1346. In 1351, he became Bishop of Meaux which is about 45 miles east of Paris. He held several canonries (an important member of a cathedral), including at Clermont, Beauvais, and Paris, also serving the antipope at Avignon starting with Clement VI (1291-1352).

He composed motets and other music, but the most important aspect of his work was the Ars nova treatise. Probably the most original part was the last ten chapters, where he wrote about mensural rhythm and notation. Music notation was in its infancy—the new styles of music, like polyphony, required more specific forms of notation than chant, organum, and conductus. (For more on these things, see The History of Music Notation, Chords versus Polyphony, and the Composer Biographies for Leonin and Perotin.)

De Vitry’s treatise presented new concepts for rhythm and notation. The two main most important features are the minim (which is now called a half-note) for which he established the notational symbol and imperfect mensuration (the division of note values into twos as well as threes, no matter how long or short the note).

The Ars nova treatise and the contemporaneous writings of music theorist Johannes de Muris (c1290-c1355) form the fundamental source of information on the development of the mensural system of notation. De Vitry pays particular attention to the relationships between the different levels of rhythmic time values, such as breve to long, semibreve to breve, and so on (these are early forms of notation that indicated very long and sort of long notes).

Unlike most medieval theorists, de Vitry was a composer of international and lasting reputation and of outstanding ability. His music shows a new lyricism and an effective use of the hocket device, which was a kind of musical exchange akin to hiccupping. The Roman de Fauvel (a 14th century allegorical poem in two lavish books, by French royal clerk Genvais de Bus and scribe Chaillou de Pesstain, and about which there will be more in a moment) contains six motets attributed to him. He discusses these motets in his own treatise, Ars nova (there will be more on that in a moment, too). Nine additional motets are found in the later Ivrea Codex (mid-to-late 14th century), illustrating the early use of isorhythm (a rhythmic pattern that repeats throughout the piece—a fixture in motet writing) as a constructive principle.

De Vitry is said to have had a vitriolic tongue and often verbally overwhelmed his opponents, such as an unidentified “Hugo” and poor Jehan de le Mote (dates unavailable), a poet musician from Hainaut, Belgium. There are 250 pages of dialog between the two, all in French poetry.

Another work pays homage to Pope Clement VI of Avignon (1291-1352) on his election in 1342, where de Vitry expresses how much he despises being at court. But he was unable to leave the busy life of officialdom, and Petrarch, whom he met at Avignon, poured out his own sympathetic dismay on learning that de Vitry had become Bishop of Meaux in 1350.

De Vitry wrote chansons and motets, although only a few have survived. They are conspicuously different from one another, each with its own distinctive structural idea, as if he were experimenting. It’s too bad that there aren’t several of each sort, though, as it would aid in studying both his thought process and the music of the period.

De Vitry’s motets are distinctive because of the notation using smaller note values. The notation system (semi-breves, breves, and minims) was probably a product of the College of Navarre in Paris (founded in 1305 to rival the Sorbonne). They were documented for the first time in his Ars nova treatise.

Ars nova notandi

As I’ve been saying, de Vitry was most famous for Ars nova notandi (1322), a treatise on music that lent its name to the music of the whole era. Although his authorship and the existence of the treatise itself have come into question, his music also survives elsewhere, showing his innovations, especially in music notation and particularly in mensural and rhythmic notation, for which he gets credit. Such innovations are particularly clear in the motets of the Roman de Fauvel.

His motets set the standard for the next hundred years, past the beginning of the Ars subtilior (1380-1420; see Composer Biographies on Paolo da Firenza and Zacara da Teramo for more on this era). In many ways, modern notation started with de Vitry’s Ars nova, separating for the first time from the old rhythmic modes (see Musical Modes, Part 2: Rhythmic Modes) that didn’t need mensuration in the same way. Modern time meters (like 3/4 time and 6/8 time) also originate from this era and are documented in the treatise. He’s credited with coming up with the idea of isorhythms, where the voice’s melodic line consists of repeating patterns of rhythms and pitches, but the patterns overlap with those of other voices rather than correspond—not chordal (vertical) relationships, but musical gestures and repeated patterns or melodies in a linear (horizontal) sense.

The Ars nova treatise listed the rules of the old and the new art form. De Vitry’s primary intent was to show new ways of notating motets using his own compositions as examples. He barely mentions polyphonic songs, but his late 14th century compositions that are polyphonic are the only Ars Nova works that continue the earlier traditions of form and notational precision.

The Ars nova treatise describes innovations in rhythmic notation that are attributed to both de Vitry and to Jehan des Murs (c1290-1355), a mathematician, astronomer, and music theorist. One innovation allowed duple (“imperfect”) division of note values along with the triple (“perfect”) division that was already popular. Another innovation divided the semi-breve, formerly the smallest note duration, into minims. Both of these innovations resulted in new meters and allowed greater rhythmic flexibility, including, for the first time, syncopation.

De Vitry wholeheartedly embraced the duple time that became the modern time-systems 9/8, 6/8, 3/4, and 2/4. In fact, we still use one of his key signatures, the capital C (for Common time), and our black notes (quarter notes) are successors to his red notes (about which there will be more in a moment), used to distinguish sections of notes with a different rhythm.

Everyone quickly adopted his ideas, although Jacobus of Liege (1260-1340), who wrote the huge musical encyclopedia Speculum musicae, advocated against it. Pope John XXII (1244-1334) issued a papal bull, not against the theory but against the practical results of the new art. He wanted to ensure that the sanctity of the Divine Office and that the tranquility of plainsong was maintained. The new pieces, he complained, were agitated by short notes and disturbed by hockets and the plainsong was made unrecognizable by the rhythmic treatment to which it is subjected. In fact, the pope condemned all such music, insisting that the only allowable polyphony be that with the simple addition of consonant harmonies, such as the octave, the fifth, and the fourth, and those few only on feast days. Most musicians thought that the simplicity was inadequate, though, and the bull was promulgated by 1324. That’s right. The Ars Nova movement was considered a menace!

In addition to the red notes, another innovation from de Vitry was the dot after a note to indicate both the lengthening of a note (as in modern notation), and to divide one group of notes from another as an aid in syncopation, a precursor to measure lines.

De Vitry meant his treatise to describe French music specifically, but it raises the question of the new styles in other countries. Italian music had already moved on, so the Ars Nova period doesn’t apply there. Spain and Northern Germany also resisted the new style. The English liked it and Poland accepted it, both influenced by Southern Germany. This difference is part of why it’s so hard to define when the Renaissance happened. Each nation had its own cultural preferences and influences, but by the Baroque era, everyone was on the same page—it only took 150 years or so.

Only two years after de Vitry’s treatise showed up, Marchetto de Padua (fl.1305-1319) published his own treatise, Pomerium, in 1318. This treatise described Italian forms of notation, including the same minim idea and comparing the French and Italian rhythmic methods. Marchettus dedicated Pomerium to Robert of Anjou (1309-1343), and de Vitry also dedicated a motet to him, so he was probably an important patron for musicians.

Roman de Fauvel

The Roman de Fauvel (1310-1320) is an allegorical poem by the French royal clerk Gervais de Bus (dates unknown) and Chaillou de Pesstain (even less is known about this fellow). It tells the story of a curry- (or fauve) colored horse that rises to prominence in the French royal court. The poem consists of 12 lavish manuscripts replete with poetry, 77 colorful miniatures, and 169 pieces of music that span the gamut of 13th and early 14th century genres.

Just for fun because I’m a bit of a word geek, it’s this collection that led to the expression “to curry Fauvel” which has been corrupted to “curry favor” in English, in reference to everyone, starting with popes and kings, currying (or pandering to) the sins represented by the letters in the horse’s name (Flattery, Avarice, Guile [which begins with a V in French], Variety [inconstancy, in French], Envy, and Cowardice {begins with an L in French]).

Gervais de Bus completed the first part of the poem (1226 lines) in 1310 and the second part (2054 lines) in 1314. By 1316, Chaillou de Pesstain completed collecting the music. These seem to have come from a variety of sources and include diverse musical styles. There are 34 motets and there are monophonic songs in even greater numbers. Most have Latin texts. Over 50 of the monophonic songs are liturgical chants. There are also some conductus pieces (see Composer Biography: Perotin for more on conductus).

Fauvel contains songs with French texts including four lais, four rondeaux, and nine ballades, two of which have the musical and poetic form of the virelai. Shorter entries with French texts include 15 refrains and 12 brief quotations of “sottes chansons” (foolish songs). Finally, a complete duplum (two-part conductus) with French text has been extracted from a motet and broken into 11 fragments, each of which is followed by text explaining it.

Much of de Vitry’s literary output is lost, but he probably wrote the poetic texts of his surviving motets. The earliest of these appear in the Roman de Fauvel, and some of the monophonic songs there may also be de Vitry’s.

In the Roman de Fauvel, de Vitry concentrates on religious or political subjects, attacking, for instance, an unidentified hypocritical “Hugo” who was an enemy of Robert of Anjou (1277-1343), King of Naples. He also wrote a piece in celebration of the election of Clement VI (1291-1352) as Pope in 1342.

His works in Fauvel depart from the modes, a kind of “new lyricism,” according to one source. There’s also hocketing (a way of alternating voices that sounds a lot like hiccupping) and full harmony on accented syllables, although it’s not full-on harmony as would come in the century after.

The most interesting aspect (to me, anyway) is that de Vitry used red notes in Fauvel to indicate a change in rhythm, indicating the difference between a cantus planus (without rhythm or regularity) and cantus mensurabilis (rhythmic and regular). He also used them to show that the rhythm was changing from three (triplum) to two (duplum), that the melody was to be sung up an octave, that a note should be altered by a half step (an accidental) to prevent a note from being a perfect fifth or fourth, and to change the meter to cut-time (twice as fast).

When red notes weren’t available, “vacant” notes—white with black outlines—replaced them, and soon red notes weren’t used at all because the white notes were more convenient. Red notes survived well into the 15th century in the more elaborate manuscripts, especially in England.

White notes were used for special purposes in the Italian trecento. In the first part of the 15th century, white notes replaced black ones for all the values, and in the latter half of that century, the semi-minim lost its tail and became black, and notes of shorter value—also black—appeared with increasing frequency until the same divisions we have today (white for everything from a half note—minim—and larger, and black for the quarter note—semi-minim—and smaller). (For more about this, see The History of Music Notation.)

The Robertsbridge Codex

Two of de Vitry’s motets are in the earliest known collection of keyboard music, the Robertsbridge Codex. It’s part of a collection that includes an old church registry at the Robertsbridge Abbey in Sussex, England. It’s probably as old as 1325 and is roughly contemporary with the Roman de Fauvel.

De Vitry’s motets were probably meant to be played on a small organ or an eschiquier (a small harpsichord). The only trouble was that the player had to read the music from two separate pages simultaneously. At the time, organ tablature involved writing the highest voice on a staff and the rest were in letters of the alphabet written below them. The highest part wasn’t just written out, though. It was colored in and surrounded with decorative figuration, a term that survives until today: it’s where we get the term “coloratura.”

In total, 14 motets are attributed to de Vitry, but only four have been authenticated with any certainty.

De Vitry’s original approach to composition established a hierarchic concept for voices, in which the sustained tenor had a clearly defined structural foundation. He combined the slow-moving and patterned tenor with a superstructure of two faster moving voices, which created increased melodic and contrapuntal flexibility. Of the 14 motets that can be ascribed to him, none has a chant-like tenor as cantus firmus (so it’s much like modern music in that way), and only one uses French texts. His structural use of isorhythm clearly influenced Guillaume Machaut (c1300-1377). Machaut based some of his motets on de Vitry’s, as is made clear by the structural complexity that occasionally seems like an effort to outdo de Vitry.

Only one love song came from de Vitry during the age of chivalry. It’s a French motet, but the lost or unidentified ballades, lais, and rondeaux he is said to have written were concerned with love and in French.

He may be seldom performed any more, but pretty much everything else that came since is beholden to Philippe de Vitry—modern music notation grew from his ideas.

Sources:

“A History of Western Music,” by J. Peter Burkholder, Donald Jay Grout, and Claude V. Palisca. W.W. Norton & Co., New York, 2010.

“The Norton/Grove Concise Encyclopedia of Music,” edited by Stanley Sadie. W.W. Norton & Co., New York, 1994.

“The Encyclopedia of Music,” by Max Wade-Matthews and Wendy Thompson. Anness Publishing, Ltd., Wigston, 2012.

“The Concise Oxford History of Music,” by Gerald Abraham. Oxford University Press, Oxford, 1979.

“Harvard Concise Dictionary of Music,” by Don Michael Randel. Belknap Press of Harvard University, Cambridge, 1978.

“A Dictionary of Early Music, from the Troubadours to Monteverdi,” by Jerome and Elizabeth Roche. Oxford University Press, New York 1981.

“The Pelican History of Music, Volume 1: Ancient Forms to Polyphony,” edited by Denis Stevens and Alec Robertson. Penguin Books, Baltimore, 1960.

“Music in the Medieval World,” by Albert Seay. Prentice-Hall, Inc., Englewood Cliffs, 1965.

“Early Medieval Music up to 1300,” edited by Dom Anselm Hughes. Oxford University Press, London, 1954.

“The Notation of Polyphonic Music, 900-1600,” by Willi Apel. The Mediaevel Academy of America, Cambridge, 1961.

“Medieval Music,” by Richard Hoppin. W.W. Norton & Co., New York, 1998.

“Music in the Middle Ages,” by Gustave Reese. W.W. Norton & Co., New York, 1940.

“Companion to Medieval & Renaissance Music,” edited by Tess Knighton and David Fallows. University o California Press at Berkeley, Berkeley, 1997.